Custom ceremony of Nemlen ( Edat Nemlen), representing Tribe tradition of Dayak Wehea [in] District Of Estuary of Wehea ( Wahau) Sub-Province of Kutai East which almost sirna, because its materials ( tengkorak) very [is] difficult obtained and lack of society enthusiasm to this ceremony, despitefully, also in consequence of change and growth of epoch and also influence and growth of religion. [At] away back, Edat Nemlen executed the more or less 6 year once is, irrespective [of] local condition and situation.
Edat Nemlen have to wear skull ( human being head) dead bleed or murdered with weapon like gun, keris, mendau, lance and others.
One human being skull shall only wear in once Nemlen, but [at] recently ( caused by change of difficult epoch and also him get materials / skull), one skull can wear to be more from once Nemlen, where skull split ( dibagi) become some part, where some of skull which have been divided to be weared for Nemlen and some of kept other to be utilized again at the (time) of execution of next Nemlen.
A. History of Edat Nemlen.
Based upon the historying [him/ it], culture of Nemlen come from Delai ( Deity / Thunder) taught to Bitwea, a human being nation since former epoch and continue until now, although at the moment have started to fade.
a. Making boat.
At one particular day, Bitwea go to forest to make boat. and him find wood which suited for boat materials, later;then he/she cut away the wood. After wood collapse, he/she start to measure wood length matching with its desire, then cut part of wood back part and jetty. Later;Then he/she start to train of dress or taper the each its back part as according to boat picture to be made [by] before split to become two shares.
After altogether ready to, he/she start to make hole or [his/its] ditch from part of jetty until its back part to spliting [him/ it] become two shares.
Saturday, April 3, 2010
list of community property states
After finishing to take oath, Hapui Diang Yung menyembeli ( mengorbankan) of[is the Putri Long Diang Yung. Forthwith, at moment's notice day become darkly ( rain and mendung) even also go down close considerably.
In Place Long Diang Yung sacrificed, happened a[n miracle and oddity, where The Putri which have been sacrificed to change and transform to become paddy clump which grow and high and also [release] paddy seeds which have turned yellow. That paddy [is] named [by] Plai Long Diang Yung till now and that paddy [is] harvested ( panen) of[is no [used up/finished] it[him] and [is] later;then alloted to society to be planted, so that they live secure and prosperous and prosperous.
[The] mentioned above, representing its provenance why until now, society of Wehea perform [a] Lom Plai.
In Place Long Diang Yung sacrificed, happened a[n miracle and oddity, where The Putri which have been sacrificed to change and transform to become paddy clump which grow and high and also [release] paddy seeds which have turned yellow. That paddy [is] named [by] Plai Long Diang Yung till now and that paddy [is] harvested ( panen) of[is no [used up/finished] it[him] and [is] later;then alloted to society to be planted, so that they live secure and prosperous and prosperous.
[The] mentioned above, representing its provenance why until now, society of Wehea perform [a] Lom Plai.
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Lom Plai, [is] one of [the] culture of Tribe of Dayak Wehea inhabiting areas [in] River region of Wehea and of Telen, District of Estuary of Wahau ( read; Estuary of Wehea / Wehea lebeng), Sub-Province of Kutai East Province of Kalimantan Timur-Indonesia.
Ritual Lom Plai represent a[n ommission form [all] ancestor since away back which [is] endowed hereditaryly and still expand and executed by society of Wehea up to now. Execution of custom ritual of Lom this Plai, [is] usually [done/conducted] [by] after finishing of a period of/to paddy crop.
According to trust and history and also endowed story hereditaryly in Tribe community of Wehea, that paddy [is] incarnation and come from human being.
It was told, [at] away back scorpion, happened dryness disaster ( long drought), where all crop which [is] conducting by dead society ( experiencing of to fail crop) causing the happening of extraordinary hunger disaster, so that many citizen passing away.
On the happening of hunger disaster, [in] a[n countryside, live a Hapui Ledoh ( woman king / queen) so called [of] Diang Yung. The Hapui have a very so called incomparable pretty beautiful single putri [of] Long Diang Yung.
the Hunger disaster have caused apprehension which very in to The Hapui, so that one night he/she dream to be visited by Dohton Tenyei ( God [is] Lord) and tell to it, that he have to volunteer and sincere sacrifice the The single Putri [of] him of Long Diang Yung, for the shake of saving its society. If [do] not be [done/conducted], hence society will die because hunger and even possibly will nothing left. After awaking from its sleep, liver of[is The Hapui daze and flare up boisterously, basin a ship dashed against by awful storm and wave, [among/between] love ( read; saving) The very pretty beautiful single Putri at the same time as router of its clan or save its society.
After dimusyawarakan Oldly Custom and Prominent Society, hence taken a[n conclusion that society many have to be saved, so that later;then society start to gather [in] kampong center.
By taking oath sounding is, the following:
1. People have to love paddy like me love my child and don't act harshly / disaffected to him.
2. Paddy which is is the incarnation of child I have to [in] Erau-Kan ( Lom / pesta) like me [do/conduct] to him.
3. To one who have paddy and enjoying [him/ it] and also obey to oath, will safe, longevityly, prosperous and secure and prosperous.
4. To which impinge oath, will be fatal, ketulahan and will suffer from pain and is not longevity.
Ritual Lom Plai represent a[n ommission form [all] ancestor since away back which [is] endowed hereditaryly and still expand and executed by society of Wehea up to now. Execution of custom ritual of Lom this Plai, [is] usually [done/conducted] [by] after finishing of a period of/to paddy crop.
According to trust and history and also endowed story hereditaryly in Tribe community of Wehea, that paddy [is] incarnation and come from human being.
It was told, [at] away back scorpion, happened dryness disaster ( long drought), where all crop which [is] conducting by dead society ( experiencing of to fail crop) causing the happening of extraordinary hunger disaster, so that many citizen passing away.
On the happening of hunger disaster, [in] a[n countryside, live a Hapui Ledoh ( woman king / queen) so called [of] Diang Yung. The Hapui have a very so called incomparable pretty beautiful single putri [of] Long Diang Yung.
the Hunger disaster have caused apprehension which very in to The Hapui, so that one night he/she dream to be visited by Dohton Tenyei ( God [is] Lord) and tell to it, that he have to volunteer and sincere sacrifice the The single Putri [of] him of Long Diang Yung, for the shake of saving its society. If [do] not be [done/conducted], hence society will die because hunger and even possibly will nothing left. After awaking from its sleep, liver of[is The Hapui daze and flare up boisterously, basin a ship dashed against by awful storm and wave, [among/between] love ( read; saving) The very pretty beautiful single Putri at the same time as router of its clan or save its society.
After dimusyawarakan Oldly Custom and Prominent Society, hence taken a[n conclusion that society many have to be saved, so that later;then society start to gather [in] kampong center.
By taking oath sounding is, the following:
1. People have to love paddy like me love my child and don't act harshly / disaffected to him.
2. Paddy which is is the incarnation of child I have to [in] Erau-Kan ( Lom / pesta) like me [do/conduct] to him.
3. To one who have paddy and enjoying [him/ it] and also obey to oath, will safe, longevityly, prosperous and secure and prosperous.
4. To which impinge oath, will be fatal, ketulahan and will suffer from pain and is not longevity.
is florida a community property state
5. Related to existence of them now ( Estuary society of Wahau), beside pendatang, initially they make only old and tentative small maisonettes too long finally become a kampong, and especial matter which must comprehend [by] [is] that them [is] not at all have custom region, because regions [in] District of Estuary of Wahau till District of Kong Beng ( read Kung Beang – [his/its] original Ianguage) [is] to represent custom region of Comunitas Society Customary Law of Wehea.
In Community Society Customary Law of Wehea, there are various traditional artistry type which in it also the including with various sakral ritual-ritual which still live and expand and also preserve by society of Wehea from first up to now, for example dance type of tumbambataq, ngewai, keleng njiak, etc, despitefully there are executed Lom Plai ritual each;every finishing a period of/to crop of Nemlen ( adult ceremony [of] x'self), and various other ritual.
As a community society, society of Wehea is not quit of various ritual-ritual [is] such as those which mentioned [by] above, what one of them [is] Lom Plai.
In running life of seharí-hari, Community Society Customary Law of Wehea is not quit of paddy cycle where in its society very hand in glove related to a system which always berpedoman [at] paddy calendar.
In Community Society Customary Law of Wehea, there are various traditional artistry type which in it also the including with various sakral ritual-ritual which still live and expand and also preserve by society of Wehea from first up to now, for example dance type of tumbambataq, ngewai, keleng njiak, etc, despitefully there are executed Lom Plai ritual each;every finishing a period of/to crop of Nemlen ( adult ceremony [of] x'self), and various other ritual.
As a community society, society of Wehea is not quit of various ritual-ritual [is] such as those which mentioned [by] above, what one of them [is] Lom Plai.
In running life of seharí-hari, Community Society Customary Law of Wehea is not quit of paddy cycle where in its society very hand in glove related to a system which always berpedoman [at] paddy calendar.
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Since year 2006 to 2008, at the same time with promotion on a large scale [pass/through] mass media and of tv, and also [pass/through] brosur-brour, booklet, and others, making Community of Wehea [is] progressively recognized, goodness mounted is local, regional, national and also is international.
[At] away back lead tribe of Wehea which living [in] Nehas Liah Bing have strong influence and power among tribe head of wehea other [in] river region of Telen and River of Wehea. Each and everyone, community society goodness and also outsider trying to look for land product in custom territory of jurisdiction of[is each tribe head or custom land;ground region, [is] obliged to deliver some of its result to tribe head of[is so-called “ Bayah”, or duty to pertinent tribe head. If they [do] not pay [for] bayah, hence all result of its effort [is] confiscated and its people [is] captured. If them fight against hence can happened war or bloodbath.
[At] Dutch era, kampong of Nehas Liah Bing have started its resident multitude, [is] estimated at that moment there [are] [about/around] ± 100 KK which living is riparian “ Long Mesaq Teng” or River of Wehea, later;then after society living many to be called”. At that moment, woke up [by] district of Estuary of Wahau across the part of pate;upstream of camping Nehas Liah Bing but because feeling alien to location [is] they later;then remove the the office to part of downstream case of place this time and besides the office [is] also woke up [by] people school.
[About/Around] a period of/to [of] power of kampong of Nehas Liah Bing, so called [of] Beet of Luaq get title ” Natural King” of Sultan of Kutai Kartanegara. Since getting the the title hence kampong of Nehas Liah Bing start routine pay [for] bayah ( upeti) to Sultan of Kutai Kartanegara. Because Sultan of Kutai difficulty mention the name of Wehea, hence tribe of Wehea this [is] conceived of [by] tribe of Bahau and followed by outsider so that the mention take place until Semarang, while reeling of Wahau [is] because difficult outsider mention Wehea, though in fact, society exist in Countryside Estuary of Wahau in this time [is] society of pendatang of River hilar of Wehea and of bermatapencaharian as merchant and others.
[At] away back lead tribe of Wehea which living [in] Nehas Liah Bing have strong influence and power among tribe head of wehea other [in] river region of Telen and River of Wehea. Each and everyone, community society goodness and also outsider trying to look for land product in custom territory of jurisdiction of[is each tribe head or custom land;ground region, [is] obliged to deliver some of its result to tribe head of[is so-called “ Bayah”, or duty to pertinent tribe head. If they [do] not pay [for] bayah, hence all result of its effort [is] confiscated and its people [is] captured. If them fight against hence can happened war or bloodbath.
[At] Dutch era, kampong of Nehas Liah Bing have started its resident multitude, [is] estimated at that moment there [are] [about/around] ± 100 KK which living is riparian “ Long Mesaq Teng” or River of Wehea, later;then after society living many to be called”. At that moment, woke up [by] district of Estuary of Wahau across the part of pate;upstream of camping Nehas Liah Bing but because feeling alien to location [is] they later;then remove the the office to part of downstream case of place this time and besides the office [is] also woke up [by] people school.
[About/Around] a period of/to [of] power of kampong of Nehas Liah Bing, so called [of] Beet of Luaq get title ” Natural King” of Sultan of Kutai Kartanegara. Since getting the the title hence kampong of Nehas Liah Bing start routine pay [for] bayah ( upeti) to Sultan of Kutai Kartanegara. Because Sultan of Kutai difficulty mention the name of Wehea, hence tribe of Wehea this [is] conceived of [by] tribe of Bahau and followed by outsider so that the mention take place until Semarang, while reeling of Wahau [is] because difficult outsider mention Wehea, though in fact, society exist in Countryside Estuary of Wahau in this time [is] society of pendatang of River hilar of Wehea and of bermatapencaharian as merchant and others.
community property
Related to the naming of Wahau alone, in saying hereinafter, [is] the naming of from outsider or [all] pendatang which cannot mention Wehea, so that slowly the naming of wahau become the naming of public and weared up to now. But with appearance awareness of bagu [at] society of Wehea, they set up shop to return the the mention of Wahau become Wehea, because [the] mentioned very hand in glove its bearing by the name of their tribe.
( source: Ledjie Taq in social and economic survey [of] year 2005 – TNC Kaltim) With stipulating of Protected Forest of Wehea [pass/through] ritual inauguration of area traditionally, step by step start to emerge a awareness where reeling of community name of Wehea progressively [is] often heard.
( source: Ledjie Taq in social and economic survey [of] year 2005 – TNC Kaltim) With stipulating of Protected Forest of Wehea [pass/through] ritual inauguration of area traditionally, step by step start to emerge a awareness where reeling of community name of Wehea progressively [is] often heard.
community property states
[At] away back lead tribe of Wehea which living [in] Nehas Liah Bing have strong influence and power among tribe head of Wehea other [in] river region of Telen and River of Wahau. Each and everyone, society goodness alone and also outsider trying to look for land product in custom territory of jurisdiction of[is each tribe head or countryside custom land;ground region, [is] obliged to deliver some of its result to tribe head of[is so-called “ Bayah”, or duty to pertinent tribe head. If they [do] not pay to the order of bayah, hence all result of its effort [is] confiscated and its people [is] captured. If them fight against hence can happened bloodbath.
[At] this Dutch kampong era have started its resident multitude, [is] estimated at that moment there [are] [about/around] ± 100 KK which living is riparian “ Long Mesaq Teng”, later;then after society living many to be called” or river of wehea. [Is] at that moment woke up [by] district of Estuary of Wahau across the part of kampong pate;upstream, because feeling alien to location [is] they later;then remove the the office to part of downstream case of place this time, besides the office [is] also woke up [by] people school.
[At] a period of/to [of] power of kampong of Nehas Liah Bing, so called [of] Beet of Luaq get title ” Natural King” of Sultan of Kutai Kartanegara. Since getting the the title hence kampong of Nehas Liah Bing start routine pay [for] bayah ( upeti) to Sultan of Kutai Kartanegara. Because Sultan of Kutai difficulty mention the name of Wehea, hence tribe of Wehea this [is] conceived of [by] tribe of Bahau and followed by outsider so that the mention take place hitherto.
[At] this Dutch kampong era have started its resident multitude, [is] estimated at that moment there [are] [about/around] ± 100 KK which living is riparian “ Long Mesaq Teng”, later;then after society living many to be called” or river of wehea. [Is] at that moment woke up [by] district of Estuary of Wahau across the part of kampong pate;upstream, because feeling alien to location [is] they later;then remove the the office to part of downstream case of place this time, besides the office [is] also woke up [by] people school.
[At] a period of/to [of] power of kampong of Nehas Liah Bing, so called [of] Beet of Luaq get title ” Natural King” of Sultan of Kutai Kartanegara. Since getting the the title hence kampong of Nehas Liah Bing start routine pay [for] bayah ( upeti) to Sultan of Kutai Kartanegara. Because Sultan of Kutai difficulty mention the name of Wehea, hence tribe of Wehea this [is] conceived of [by] tribe of Bahau and followed by outsider so that the mention take place hitherto.
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