Nemlen have congeniality win or victory that is victory of skull weared [by] Nemlen and victory to the all unrighteous like like:
a. Enemy having designs on.
b. Dickens or devil.
c. Disease epidemic.
d. Ugly influence of and nightmare of nyayoh virulent and also curse people exorcism.
e. Participant victory in arrest;detaining passion during Edat Nemlen take place and victory to the all is unrighteous, damage which can [of] society and kampong.
Saturday, April 3, 2010
community development
After finishing to follow erau Nemlen [done/conducted] by nation of Delai, Bitwea even also take leave and [go/come] home again to its kampong and Edat Nemlen mengjarkan to human being nation.
At arrival [in] kampong, Bitwea perform [a] Edat Nemlen [is] such as those which taught by The Delai, afterwards happened drastic change [in] kampong of Bitwea, for example:
1. All society get over suffered pain
2. Birth of human being increase many and seldom happened death.
3. livestock of Baertambah many and crop become fertility with result of which abundance.
4. Life [in] kampong become betterly is, peaceful, peaceful and peaceful and also prosperous and secure and prosperous life society.
See benefit of Edat Nemlen affecting positive to life of society, crop and livestock, hence Edat Nemlen [done/conducted] continuously and endowed by generations until now.
Germinal the above is true the happening of Edat Nemlen performed within certain range of time and adapted for [by] local condition and situation.
At arrival [in] kampong, Bitwea perform [a] Edat Nemlen [is] such as those which taught by The Delai, afterwards happened drastic change [in] kampong of Bitwea, for example:
1. All society get over suffered pain
2. Birth of human being increase many and seldom happened death.
3. livestock of Baertambah many and crop become fertility with result of which abundance.
4. Life [in] kampong become betterly is, peaceful, peaceful and peaceful and also prosperous and secure and prosperous life society.
See benefit of Edat Nemlen affecting positive to life of society, crop and livestock, hence Edat Nemlen [done/conducted] continuously and endowed by generations until now.
Germinal the above is true the happening of Edat Nemlen performed within certain range of time and adapted for [by] local condition and situation.
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The Delai teach Nemlen to Bitwea
Later;Then the The Delai invite its Bitwea friend to follow Edat Nemlen to be executed by nation of Delai as feeling thank and thanks to its friend which have assisted to defeat nation of Meta’Ak, after victory. And hereinafter the Nemlen can be taught to human being nation [in] real nature.
As for benefit of Edat Nemlen, for example:
1. Maturing a Keslaq ( adolescent [go] to adult) traditionally, [so that/ to be] The Keslaq earn healthy life, safe and longevity [is] and also blessed by [All] Deity.
2. Preventing disease epidemic attack and other epidemic [of] yan will befall society, kampong, crop and livestock.
3. Preventing enemy having designs on to kampong and society.
4. Healing all kinds of disease suffered by society, like scabies, fever, palsied and others, new ill goodness and also chronic disease ( chronical), goodness effect of deed of dickens, devil, human being and also pain effect of oath exorcise people to them, ill effect of virulent Nyaho, nightmare and others.
5. Returning life of society [in] kampong become foundation, peaceful, peace and is secure and prosperous.
6. [So that/ to be] fertile crop and refuse / throwing away crop pest and pain to livestock.
Later;Then the The Delai invite its Bitwea friend to follow Edat Nemlen to be executed by nation of Delai as feeling thank and thanks to its friend which have assisted to defeat nation of Meta’Ak, after victory. And hereinafter the Nemlen can be taught to human being nation [in] real nature.
As for benefit of Edat Nemlen, for example:
1. Maturing a Keslaq ( adolescent [go] to adult) traditionally, [so that/ to be] The Keslaq earn healthy life, safe and longevity [is] and also blessed by [All] Deity.
2. Preventing disease epidemic attack and other epidemic [of] yan will befall society, kampong, crop and livestock.
3. Preventing enemy having designs on to kampong and society.
4. Healing all kinds of disease suffered by society, like scabies, fever, palsied and others, new ill goodness and also chronic disease ( chronical), goodness effect of deed of dickens, devil, human being and also pain effect of oath exorcise people to them, ill effect of virulent Nyaho, nightmare and others.
5. Returning life of society [in] kampong become foundation, peaceful, peace and is secure and prosperous.
6. [So that/ to be] fertile crop and refuse / throwing away crop pest and pain to livestock.
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After all materials the needed have been gathered and ready to, merekapun leave to [go] to Nengaq Long Kung Yung representing is countrified [of] Meta’Ak [in] occult nature. Later;Then Bitwea make Telkeak amounting to 17 cutting, to:
1. 15 cutting for the place of chicken's egg.
2. 1 cutting for the place of Lung Leheang.
3. 1 cutting for the place of Neak Loh as offerings to [all] Deity and attached by have align.
When altogether finish [is] matching with the one which needed, hence Bitwea even also Nekeang ( prayer). And by holding Neak Loh, Lung Leheang, Teloh Jieb and knife whittle on-hand, Bitwea stand up and Nekeang, requesting to [all] Which [is] Power to defeat Meta’Ak representing nation enemy of Delai.
After finishing Nekeang, instantaneous [of] day become dark and happened very boisterous storm and hujanpun go down close considerably. Later;Then Nengaq Long Kung Yung even also fall down and happened drubbing [in] [party/ side] of Meta’Ak. Finally, The Delai dismember head of Meta’Ak, taken last to be brought to [go/come] home.
1. 15 cutting for the place of chicken's egg.
2. 1 cutting for the place of Lung Leheang.
3. 1 cutting for the place of Neak Loh as offerings to [all] Deity and attached by have align.
When altogether finish [is] matching with the one which needed, hence Bitwea even also Nekeang ( prayer). And by holding Neak Loh, Lung Leheang, Teloh Jieb and knife whittle on-hand, Bitwea stand up and Nekeang, requesting to [all] Which [is] Power to defeat Meta’Ak representing nation enemy of Delai.
After finishing Nekeang, instantaneous [of] day become dark and happened very boisterous storm and hujanpun go down close considerably. Later;Then Nengaq Long Kung Yung even also fall down and happened drubbing [in] [party/ side] of Meta’Ak. Finally, The Delai dismember head of Meta’Ak, taken last to be brought to [go/come] home.
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After discussion of them finish, The Delai [go/come] home by bringing mouse carcass as big pig according to him and Bitwea finish making of [his/its] boat. When finishing, Bitwea bring the the boat then [go/come] home again to kampungya.
Moment arrive time agreed on with to fight Meta’Ak, The Delai even also come to fetch last Bitwea [of] them leave.
As conditions, Bitwea suggest [so that/ to be] prepared [by] several things, for example:
1. A Neak Loh ( masculine piglet which not yet been gelded)
2. A Lung Leheang ( red cock which still is young)
3. 15 of Teloh Jiep ( new chicken's egg)
4. Lekoq, Keptiaq ( keripit, cigarette and areca)
5. Has ( beras) sufficiently
Moment arrive time agreed on with to fight Meta’Ak, The Delai even also come to fetch last Bitwea [of] them leave.
As conditions, Bitwea suggest [so that/ to be] prepared [by] several things, for example:
1. A Neak Loh ( masculine piglet which not yet been gelded)
2. A Lung Leheang ( red cock which still is young)
3. 15 of Teloh Jiep ( new chicken's egg)
4. Lekoq, Keptiaq ( keripit, cigarette and areca)
5. Has ( beras) sufficiently
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The Delai have recourse Bitwea fight Meta’Ak / Dickens.
After The Delai split wood boat of Bitwea, they later;then discuss and because have intertwined friendship [relation/link] among them and also of admiration of[is The Delai strength and greatness of Bitwea, hence The Delai have recourse to Bitwea to fight Meta’Ak, their enemy remaining at one particular tree of Nengaq Longm Kung Yung ( thatch sycamore which grow [in] forest) [in] frontier of nation of Delai and of Meta’Ak [in] occult nature. Because have [is] fraternizing each other, hence Bitwea even also express its readiness to assist its friend.
Bitwea assist to fight Meta’Ak.
After The Delai split wood boat of Bitwea, they later;then discuss and because have intertwined friendship [relation/link] among them and also of admiration of[is The Delai strength and greatness of Bitwea, hence The Delai have recourse to Bitwea to fight Meta’Ak, their enemy remaining at one particular tree of Nengaq Longm Kung Yung ( thatch sycamore which grow [in] forest) [in] frontier of nation of Delai and of Meta’Ak [in] occult nature. Because have [is] fraternizing each other, hence Bitwea even also express its readiness to assist its friend.
Bitwea assist to fight Meta’Ak.
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cquaintanceship with Delai.
When [is] making ditch and make hole deeper to facilitate the the wood split, to be heard by him voice people of mengtung ( cheering on to dog which [is] howling, [so that/ to be] continuing to pursue its prey).
[For a] while he/she [do] not hear yap dog, sudden emerge a incoming big mouse up at him and at moment's notice he/she pound hatchet hilt, that is of a kind axe [at] mouse drawing near [it] till die. At once, come big red ant in number many and infest the mouse. Later;Then Bitwea take that mouse carcass and putting [him/ it] above its boat wood tanggur.
After some time later;then, emerge a extant Delai [of] last human being address and enquire to it. ” Hi friend, [is] there any thou see a big pig which pursued by my dog pass here?”. Then Bitwea [reply/ answer]. ” [Do] not. I [do] not see pig pass here”.
When them [is] discussing, The Delai [do] not [used up/finished] think, where going of big pig which pursued by its dog. Sudden, its view [is] gone to to mouse carcass which [is] diletakan above wood tanggur boat of Bitwea. ” Oh friend, that [of] pig pursued by my dog which put [by] above yours boat wood tanggur. [Reply/ answer] of Bitwea, yes, (it) is true killing [him/ it] by pounding my hatchet hilt and I put [him/it] there. ” Oh, really correct strength [is] you earn killing [him/ it] with hatchet hilt and can lift [him/it] of keatas tanggur. Help to degrade that pig and we bisect. divided There is no need to for me, please be taken altogether to you [is], word of Bitwea, last [of] Bitwea take that mouse and degrading [him/ it] use one hand to the ground. The Delai even also very marvel strength of Bitwea.
Later;Then know Bitwea, that nation of Delai, Genie, Dickens apart very far to human being but near by for them. heavy object to human being, small and light matter merrupakan for them conversely also small and light object to human being represent heavy matter for them.
The Delai later;then enquire to Bitwea, what he/she [is] do and Bitwea [reply/ answer] that he will make boat and [is] making hole and ditch to spliting [him/ it].
Of service of Bitwea which have killed that considered to be mouse [is] big pig, hence The Delai even also assist to split wood boat of Bitwea become two shares by hand. Hence, rotation of Bitwea even also very marvel with strength of[is The that Delai.
When [is] making ditch and make hole deeper to facilitate the the wood split, to be heard by him voice people of mengtung ( cheering on to dog which [is] howling, [so that/ to be] continuing to pursue its prey).
[For a] while he/she [do] not hear yap dog, sudden emerge a incoming big mouse up at him and at moment's notice he/she pound hatchet hilt, that is of a kind axe [at] mouse drawing near [it] till die. At once, come big red ant in number many and infest the mouse. Later;Then Bitwea take that mouse carcass and putting [him/ it] above its boat wood tanggur.
After some time later;then, emerge a extant Delai [of] last human being address and enquire to it. ” Hi friend, [is] there any thou see a big pig which pursued by my dog pass here?”. Then Bitwea [reply/ answer]. ” [Do] not. I [do] not see pig pass here”.
When them [is] discussing, The Delai [do] not [used up/finished] think, where going of big pig which pursued by its dog. Sudden, its view [is] gone to to mouse carcass which [is] diletakan above wood tanggur boat of Bitwea. ” Oh friend, that [of] pig pursued by my dog which put [by] above yours boat wood tanggur. [Reply/ answer] of Bitwea, yes, (it) is true killing [him/ it] by pounding my hatchet hilt and I put [him/it] there. ” Oh, really correct strength [is] you earn killing [him/ it] with hatchet hilt and can lift [him/it] of keatas tanggur. Help to degrade that pig and we bisect. divided There is no need to for me, please be taken altogether to you [is], word of Bitwea, last [of] Bitwea take that mouse and degrading [him/ it] use one hand to the ground. The Delai even also very marvel strength of Bitwea.
Later;Then know Bitwea, that nation of Delai, Genie, Dickens apart very far to human being but near by for them. heavy object to human being, small and light matter merrupakan for them conversely also small and light object to human being represent heavy matter for them.
The Delai later;then enquire to Bitwea, what he/she [is] do and Bitwea [reply/ answer] that he will make boat and [is] making hole and ditch to spliting [him/ it].
Of service of Bitwea which have killed that considered to be mouse [is] big pig, hence The Delai even also assist to split wood boat of Bitwea become two shares by hand. Hence, rotation of Bitwea even also very marvel with strength of[is The that Delai.
austin community college
Custom ceremony of Nemlen ( Edat Nemlen), representing Tribe tradition of Dayak Wehea [in] District Of Estuary of Wehea ( Wahau) Sub-Province of Kutai East which almost sirna, because its materials ( tengkorak) very [is] difficult obtained and lack of society enthusiasm to this ceremony, despitefully, also in consequence of change and growth of epoch and also influence and growth of religion. [At] away back, Edat Nemlen executed the more or less 6 year once is, irrespective [of] local condition and situation.
Edat Nemlen have to wear skull ( human being head) dead bleed or murdered with weapon like gun, keris, mendau, lance and others.
One human being skull shall only wear in once Nemlen, but [at] recently ( caused by change of difficult epoch and also him get materials / skull), one skull can wear to be more from once Nemlen, where skull split ( dibagi) become some part, where some of skull which have been divided to be weared for Nemlen and some of kept other to be utilized again at the (time) of execution of next Nemlen.
A. History of Edat Nemlen.
Based upon the historying [him/ it], culture of Nemlen come from Delai ( Deity / Thunder) taught to Bitwea, a human being nation since former epoch and continue until now, although at the moment have started to fade.
a. Making boat.
At one particular day, Bitwea go to forest to make boat. and him find wood which suited for boat materials, later;then he/she cut away the wood. After wood collapse, he/she start to measure wood length matching with its desire, then cut part of wood back part and jetty. Later;Then he/she start to train of dress or taper the each its back part as according to boat picture to be made [by] before split to become two shares.
After altogether ready to, he/she start to make hole or [his/its] ditch from part of jetty until its back part to spliting [him/ it] become two shares.
Edat Nemlen have to wear skull ( human being head) dead bleed or murdered with weapon like gun, keris, mendau, lance and others.
One human being skull shall only wear in once Nemlen, but [at] recently ( caused by change of difficult epoch and also him get materials / skull), one skull can wear to be more from once Nemlen, where skull split ( dibagi) become some part, where some of skull which have been divided to be weared for Nemlen and some of kept other to be utilized again at the (time) of execution of next Nemlen.
A. History of Edat Nemlen.
Based upon the historying [him/ it], culture of Nemlen come from Delai ( Deity / Thunder) taught to Bitwea, a human being nation since former epoch and continue until now, although at the moment have started to fade.
a. Making boat.
At one particular day, Bitwea go to forest to make boat. and him find wood which suited for boat materials, later;then he/she cut away the wood. After wood collapse, he/she start to measure wood length matching with its desire, then cut part of wood back part and jetty. Later;Then he/she start to train of dress or taper the each its back part as according to boat picture to be made [by] before split to become two shares.
After altogether ready to, he/she start to make hole or [his/its] ditch from part of jetty until its back part to spliting [him/ it] become two shares.
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After finishing to take oath, Hapui Diang Yung menyembeli ( mengorbankan) of[is the Putri Long Diang Yung. Forthwith, at moment's notice day become darkly ( rain and mendung) even also go down close considerably.
In Place Long Diang Yung sacrificed, happened a[n miracle and oddity, where The Putri which have been sacrificed to change and transform to become paddy clump which grow and high and also [release] paddy seeds which have turned yellow. That paddy [is] named [by] Plai Long Diang Yung till now and that paddy [is] harvested ( panen) of[is no [used up/finished] it[him] and [is] later;then alloted to society to be planted, so that they live secure and prosperous and prosperous.
[The] mentioned above, representing its provenance why until now, society of Wehea perform [a] Lom Plai.
In Place Long Diang Yung sacrificed, happened a[n miracle and oddity, where The Putri which have been sacrificed to change and transform to become paddy clump which grow and high and also [release] paddy seeds which have turned yellow. That paddy [is] named [by] Plai Long Diang Yung till now and that paddy [is] harvested ( panen) of[is no [used up/finished] it[him] and [is] later;then alloted to society to be planted, so that they live secure and prosperous and prosperous.
[The] mentioned above, representing its provenance why until now, society of Wehea perform [a] Lom Plai.
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Lom Plai, [is] one of [the] culture of Tribe of Dayak Wehea inhabiting areas [in] River region of Wehea and of Telen, District of Estuary of Wahau ( read; Estuary of Wehea / Wehea lebeng), Sub-Province of Kutai East Province of Kalimantan Timur-Indonesia.
Ritual Lom Plai represent a[n ommission form [all] ancestor since away back which [is] endowed hereditaryly and still expand and executed by society of Wehea up to now. Execution of custom ritual of Lom this Plai, [is] usually [done/conducted] [by] after finishing of a period of/to paddy crop.
According to trust and history and also endowed story hereditaryly in Tribe community of Wehea, that paddy [is] incarnation and come from human being.
It was told, [at] away back scorpion, happened dryness disaster ( long drought), where all crop which [is] conducting by dead society ( experiencing of to fail crop) causing the happening of extraordinary hunger disaster, so that many citizen passing away.
On the happening of hunger disaster, [in] a[n countryside, live a Hapui Ledoh ( woman king / queen) so called [of] Diang Yung. The Hapui have a very so called incomparable pretty beautiful single putri [of] Long Diang Yung.
the Hunger disaster have caused apprehension which very in to The Hapui, so that one night he/she dream to be visited by Dohton Tenyei ( God [is] Lord) and tell to it, that he have to volunteer and sincere sacrifice the The single Putri [of] him of Long Diang Yung, for the shake of saving its society. If [do] not be [done/conducted], hence society will die because hunger and even possibly will nothing left. After awaking from its sleep, liver of[is The Hapui daze and flare up boisterously, basin a ship dashed against by awful storm and wave, [among/between] love ( read; saving) The very pretty beautiful single Putri at the same time as router of its clan or save its society.
After dimusyawarakan Oldly Custom and Prominent Society, hence taken a[n conclusion that society many have to be saved, so that later;then society start to gather [in] kampong center.
By taking oath sounding is, the following:
1. People have to love paddy like me love my child and don't act harshly / disaffected to him.
2. Paddy which is is the incarnation of child I have to [in] Erau-Kan ( Lom / pesta) like me [do/conduct] to him.
3. To one who have paddy and enjoying [him/ it] and also obey to oath, will safe, longevityly, prosperous and secure and prosperous.
4. To which impinge oath, will be fatal, ketulahan and will suffer from pain and is not longevity.
Ritual Lom Plai represent a[n ommission form [all] ancestor since away back which [is] endowed hereditaryly and still expand and executed by society of Wehea up to now. Execution of custom ritual of Lom this Plai, [is] usually [done/conducted] [by] after finishing of a period of/to paddy crop.
According to trust and history and also endowed story hereditaryly in Tribe community of Wehea, that paddy [is] incarnation and come from human being.
It was told, [at] away back scorpion, happened dryness disaster ( long drought), where all crop which [is] conducting by dead society ( experiencing of to fail crop) causing the happening of extraordinary hunger disaster, so that many citizen passing away.
On the happening of hunger disaster, [in] a[n countryside, live a Hapui Ledoh ( woman king / queen) so called [of] Diang Yung. The Hapui have a very so called incomparable pretty beautiful single putri [of] Long Diang Yung.
the Hunger disaster have caused apprehension which very in to The Hapui, so that one night he/she dream to be visited by Dohton Tenyei ( God [is] Lord) and tell to it, that he have to volunteer and sincere sacrifice the The single Putri [of] him of Long Diang Yung, for the shake of saving its society. If [do] not be [done/conducted], hence society will die because hunger and even possibly will nothing left. After awaking from its sleep, liver of[is The Hapui daze and flare up boisterously, basin a ship dashed against by awful storm and wave, [among/between] love ( read; saving) The very pretty beautiful single Putri at the same time as router of its clan or save its society.
After dimusyawarakan Oldly Custom and Prominent Society, hence taken a[n conclusion that society many have to be saved, so that later;then society start to gather [in] kampong center.
By taking oath sounding is, the following:
1. People have to love paddy like me love my child and don't act harshly / disaffected to him.
2. Paddy which is is the incarnation of child I have to [in] Erau-Kan ( Lom / pesta) like me [do/conduct] to him.
3. To one who have paddy and enjoying [him/ it] and also obey to oath, will safe, longevityly, prosperous and secure and prosperous.
4. To which impinge oath, will be fatal, ketulahan and will suffer from pain and is not longevity.
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5. Related to existence of them now ( Estuary society of Wahau), beside pendatang, initially they make only old and tentative small maisonettes too long finally become a kampong, and especial matter which must comprehend [by] [is] that them [is] not at all have custom region, because regions [in] District of Estuary of Wahau till District of Kong Beng ( read Kung Beang – [his/its] original Ianguage) [is] to represent custom region of Comunitas Society Customary Law of Wehea.
In Community Society Customary Law of Wehea, there are various traditional artistry type which in it also the including with various sakral ritual-ritual which still live and expand and also preserve by society of Wehea from first up to now, for example dance type of tumbambataq, ngewai, keleng njiak, etc, despitefully there are executed Lom Plai ritual each;every finishing a period of/to crop of Nemlen ( adult ceremony [of] x'self), and various other ritual.
As a community society, society of Wehea is not quit of various ritual-ritual [is] such as those which mentioned [by] above, what one of them [is] Lom Plai.
In running life of seharí-hari, Community Society Customary Law of Wehea is not quit of paddy cycle where in its society very hand in glove related to a system which always berpedoman [at] paddy calendar.
In Community Society Customary Law of Wehea, there are various traditional artistry type which in it also the including with various sakral ritual-ritual which still live and expand and also preserve by society of Wehea from first up to now, for example dance type of tumbambataq, ngewai, keleng njiak, etc, despitefully there are executed Lom Plai ritual each;every finishing a period of/to crop of Nemlen ( adult ceremony [of] x'self), and various other ritual.
As a community society, society of Wehea is not quit of various ritual-ritual [is] such as those which mentioned [by] above, what one of them [is] Lom Plai.
In running life of seharí-hari, Community Society Customary Law of Wehea is not quit of paddy cycle where in its society very hand in glove related to a system which always berpedoman [at] paddy calendar.
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Since year 2006 to 2008, at the same time with promotion on a large scale [pass/through] mass media and of tv, and also [pass/through] brosur-brour, booklet, and others, making Community of Wehea [is] progressively recognized, goodness mounted is local, regional, national and also is international.
[At] away back lead tribe of Wehea which living [in] Nehas Liah Bing have strong influence and power among tribe head of wehea other [in] river region of Telen and River of Wehea. Each and everyone, community society goodness and also outsider trying to look for land product in custom territory of jurisdiction of[is each tribe head or custom land;ground region, [is] obliged to deliver some of its result to tribe head of[is so-called “ Bayah”, or duty to pertinent tribe head. If they [do] not pay [for] bayah, hence all result of its effort [is] confiscated and its people [is] captured. If them fight against hence can happened war or bloodbath.
[At] Dutch era, kampong of Nehas Liah Bing have started its resident multitude, [is] estimated at that moment there [are] [about/around] ± 100 KK which living is riparian “ Long Mesaq Teng” or River of Wehea, later;then after society living many to be called”. At that moment, woke up [by] district of Estuary of Wahau across the part of pate;upstream of camping Nehas Liah Bing but because feeling alien to location [is] they later;then remove the the office to part of downstream case of place this time and besides the office [is] also woke up [by] people school.
[About/Around] a period of/to [of] power of kampong of Nehas Liah Bing, so called [of] Beet of Luaq get title ” Natural King” of Sultan of Kutai Kartanegara. Since getting the the title hence kampong of Nehas Liah Bing start routine pay [for] bayah ( upeti) to Sultan of Kutai Kartanegara. Because Sultan of Kutai difficulty mention the name of Wehea, hence tribe of Wehea this [is] conceived of [by] tribe of Bahau and followed by outsider so that the mention take place until Semarang, while reeling of Wahau [is] because difficult outsider mention Wehea, though in fact, society exist in Countryside Estuary of Wahau in this time [is] society of pendatang of River hilar of Wehea and of bermatapencaharian as merchant and others.
[At] away back lead tribe of Wehea which living [in] Nehas Liah Bing have strong influence and power among tribe head of wehea other [in] river region of Telen and River of Wehea. Each and everyone, community society goodness and also outsider trying to look for land product in custom territory of jurisdiction of[is each tribe head or custom land;ground region, [is] obliged to deliver some of its result to tribe head of[is so-called “ Bayah”, or duty to pertinent tribe head. If they [do] not pay [for] bayah, hence all result of its effort [is] confiscated and its people [is] captured. If them fight against hence can happened war or bloodbath.
[At] Dutch era, kampong of Nehas Liah Bing have started its resident multitude, [is] estimated at that moment there [are] [about/around] ± 100 KK which living is riparian “ Long Mesaq Teng” or River of Wehea, later;then after society living many to be called”. At that moment, woke up [by] district of Estuary of Wahau across the part of pate;upstream of camping Nehas Liah Bing but because feeling alien to location [is] they later;then remove the the office to part of downstream case of place this time and besides the office [is] also woke up [by] people school.
[About/Around] a period of/to [of] power of kampong of Nehas Liah Bing, so called [of] Beet of Luaq get title ” Natural King” of Sultan of Kutai Kartanegara. Since getting the the title hence kampong of Nehas Liah Bing start routine pay [for] bayah ( upeti) to Sultan of Kutai Kartanegara. Because Sultan of Kutai difficulty mention the name of Wehea, hence tribe of Wehea this [is] conceived of [by] tribe of Bahau and followed by outsider so that the mention take place until Semarang, while reeling of Wahau [is] because difficult outsider mention Wehea, though in fact, society exist in Countryside Estuary of Wahau in this time [is] society of pendatang of River hilar of Wehea and of bermatapencaharian as merchant and others.
community property
Related to the naming of Wahau alone, in saying hereinafter, [is] the naming of from outsider or [all] pendatang which cannot mention Wehea, so that slowly the naming of wahau become the naming of public and weared up to now. But with appearance awareness of bagu [at] society of Wehea, they set up shop to return the the mention of Wahau become Wehea, because [the] mentioned very hand in glove its bearing by the name of their tribe.
( source: Ledjie Taq in social and economic survey [of] year 2005 – TNC Kaltim) With stipulating of Protected Forest of Wehea [pass/through] ritual inauguration of area traditionally, step by step start to emerge a awareness where reeling of community name of Wehea progressively [is] often heard.
( source: Ledjie Taq in social and economic survey [of] year 2005 – TNC Kaltim) With stipulating of Protected Forest of Wehea [pass/through] ritual inauguration of area traditionally, step by step start to emerge a awareness where reeling of community name of Wehea progressively [is] often heard.
community property states
[At] away back lead tribe of Wehea which living [in] Nehas Liah Bing have strong influence and power among tribe head of Wehea other [in] river region of Telen and River of Wahau. Each and everyone, society goodness alone and also outsider trying to look for land product in custom territory of jurisdiction of[is each tribe head or countryside custom land;ground region, [is] obliged to deliver some of its result to tribe head of[is so-called “ Bayah”, or duty to pertinent tribe head. If they [do] not pay to the order of bayah, hence all result of its effort [is] confiscated and its people [is] captured. If them fight against hence can happened bloodbath.
[At] this Dutch kampong era have started its resident multitude, [is] estimated at that moment there [are] [about/around] ± 100 KK which living is riparian “ Long Mesaq Teng”, later;then after society living many to be called” or river of wehea. [Is] at that moment woke up [by] district of Estuary of Wahau across the part of kampong pate;upstream, because feeling alien to location [is] they later;then remove the the office to part of downstream case of place this time, besides the office [is] also woke up [by] people school.
[At] a period of/to [of] power of kampong of Nehas Liah Bing, so called [of] Beet of Luaq get title ” Natural King” of Sultan of Kutai Kartanegara. Since getting the the title hence kampong of Nehas Liah Bing start routine pay [for] bayah ( upeti) to Sultan of Kutai Kartanegara. Because Sultan of Kutai difficulty mention the name of Wehea, hence tribe of Wehea this [is] conceived of [by] tribe of Bahau and followed by outsider so that the mention take place hitherto.
[At] this Dutch kampong era have started its resident multitude, [is] estimated at that moment there [are] [about/around] ± 100 KK which living is riparian “ Long Mesaq Teng”, later;then after society living many to be called” or river of wehea. [Is] at that moment woke up [by] district of Estuary of Wahau across the part of kampong pate;upstream, because feeling alien to location [is] they later;then remove the the office to part of downstream case of place this time, besides the office [is] also woke up [by] people school.
[At] a period of/to [of] power of kampong of Nehas Liah Bing, so called [of] Beet of Luaq get title ” Natural King” of Sultan of Kutai Kartanegara. Since getting the the title hence kampong of Nehas Liah Bing start routine pay [for] bayah ( upeti) to Sultan of Kutai Kartanegara. Because Sultan of Kutai difficulty mention the name of Wehea, hence tribe of Wehea this [is] conceived of [by] tribe of Bahau and followed by outsider so that the mention take place hitherto.
community
Society of Nehas Liah Bing mentioning x'self as tribe of Dayak Wehea, according to Head Custom Countryside saying of Nehes Liah Bing Mr. Ledjie Taq come from Chinese Continent. On the way go to Malaysia, some of entourage [of] halting-place and remain to to Apau Kayan ( Epa Kejien in Ianguage of Wehea). Later;Then they bear grandchild and form one separate community on the ground.
In growth of community, happened [by] civil war to [be] is scrambling [of] power, so that break to become 2 group. One of the the group run away and try to look for residence alone and until the entourage member to Mount area of Kung Beang and start remain to there. Later;Then step by step they move upstream “ Long Mesaq Teng” ( River of Wehea which by referred [as] [by] ordinary outsider [of] River of Wahau), but some member return to go down up at downstream to remain to there, hereinafter the place expand and called [by] kampong of Nehas Liah Bing. The Nehas mean sand, while Liah Bing taken away from [by] the name of back one who first open the the kampong that is Booq ( Kakek) Liah Bing.
In saying hereinafter, tribe of Wehea [is] first tribe [of] times;rill inhabit region of Wahau ( outsider sebuatan) and represent eldest tribe [is] region. And countryside of Nehas Liah Bing [is] eldest countryside among is fifth [of] tribe countryside of Wehea other and other countrysides which reside in region District of Estuary of Wahau.
; batas dengan terbentang lain antara Wehea suku adat wilayah batas dengan luas, sangat yang [is] adat wilayah mempunyai ini Wehea Suku
1. northside [is] Mount Hundred (?);
2. side South [is] Kelang / keham – part of pate;upstream around stone area of ampar;
3. Eastside abut on River of Kelay; and.
4. westside abut on River of Telen
In growth of community, happened [by] civil war to [be] is scrambling [of] power, so that break to become 2 group. One of the the group run away and try to look for residence alone and until the entourage member to Mount area of Kung Beang and start remain to there. Later;Then step by step they move upstream “ Long Mesaq Teng” ( River of Wehea which by referred [as] [by] ordinary outsider [of] River of Wahau), but some member return to go down up at downstream to remain to there, hereinafter the place expand and called [by] kampong of Nehas Liah Bing. The Nehas mean sand, while Liah Bing taken away from [by] the name of back one who first open the the kampong that is Booq ( Kakek) Liah Bing.
In saying hereinafter, tribe of Wehea [is] first tribe [of] times;rill inhabit region of Wahau ( outsider sebuatan) and represent eldest tribe [is] region. And countryside of Nehas Liah Bing [is] eldest countryside among is fifth [of] tribe countryside of Wehea other and other countrysides which reside in region District of Estuary of Wahau.
; batas dengan terbentang lain antara Wehea suku adat wilayah batas dengan luas, sangat yang [is] adat wilayah mempunyai ini Wehea Suku
1. northside [is] Mount Hundred (?);
2. side South [is] Kelang / keham – part of pate;upstream around stone area of ampar;
3. Eastside abut on River of Kelay; and.
4. westside abut on River of Telen
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